These suttas were presented in December 2024.
Majjhima Nikāya
- MN 112 Chabbisodhanasutta: The Sixfold Purification, “How does the venerable know and see regarding these six interior and exterior sense fields…”
- MN 133 Mahākaccānabhaddekarattasutta: Mahākaccāna and One Fine Night, “And how do you run back to the past?”
- MN 137 Saḷāyatanavibhaṅgasutta: The Analysis of the Six Sense Fields, “There are six kinds of domestic happiness and six kinds of renunciate happiness.”
Saṁyutta Nikāya
- SN 4.17 Chaphassāyatanasutta: Six Bases for Contact, “This is the terrible bait of the world with which the world is infatuated.”
- SN 12.19 Bālapaṇḍitasutta: The Wise Man and the Fool, “What is the difference between the wise man and the fool?”
- SN 12.45 Ñātikasutta: At Ñatika, “Such is the origin of this whole mass of suffering.”
- SN 35.7 Ajjhattāniccātītānāgatasutta: The Interior as Impermanent in the Three Times, “Mendicants, the eye of the past and future is impermanent, let alone the present.”
- SN 35.17 Paṭhamanoceassādasutta: If There Were No Gratification (Interior), “If there were no gratification in the eye, sentient beings wouldn’t be aroused by it.”
- SN 35.21 Paṭhamadukkhuppādasutta: The Arising of Suffering (Interior), “The cessation, settling, and ending of the eye is the cessation of suffering…”
- SN 35.24 Pahānasutta: Abandonment (1), “Bhikkhus, I will teach you the Dhamma for abandoning all.”
- SN 35.28 Ādittasutta: Burning, “The eye is burning.”
- SN 35.63 Migajāla Sutta: To Migajāla, “To what extent, lord, is one a person who is living alone, and to what extent is one a person who is living with a companion?”
- SN 35.65 Paṭhamasamiddhimārapañhāsutta: Samiddhi’s Question About Māra, “Sir, they speak of this thing called ‘Māra’”
- SN 35.81 Sambahulabhikkhusutta: Several Mendicants, “Reverends, what’s the purpose of leading the spiritual life under the ascetic Gotama?”
- SN 35.83 Phaggunapañhāsutta: Phagguna’s Question, “The eye does not exist by which they could be described.”
- SN 35.94 Adantaaguttasutta: Untamed, Unguarded, “Get rid of all manner of desire for the pleasant, without hating what you don’t like.”
- SN 35.101 Paṭhamanatumhākasutta: It’s Not Yours (1st), “The mind isn’t yours: give it up.”
- SN 35.108 Seyyohamasmisutta: I’m Better, “Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.”
- SN 35.136 Paṭhamarūpārāmasutta: Delight in Forms (1), “Bhikkhus, devas and humans delight in forms, take delight in forms, rejoice in forms.”
- SN 35.135 Khaṇasutta: The Opportunity, “I have seen, bhikkhus, the heaven named ‘Contact’s Sixfold Base.’”
- SN 35.140–142 Ajjhattaaniccahetusutta: Interior and Cause Are Impermanent, etc., “Seeing this, a learned noble disciple grows disillusioned with the eye”
- SN 35.155 Dhammakathikapucchasutta: A Speaker on the Dhamma, “In what way, venerable sir, is one a speaker on the Dhamma?”
- SN 35.165 Micchādiṭṭhipahānasutta: Giving Up Wrong View, “Sir, how does one know and see so that wrong view is given up?”
- SN 35.129 Ghositasutta: Ghosita, “Householder, there exists the eye element, and forms that are agreeable, and eye-consciousness”
- SN 35.228 Paṭhamasamuddasutta: The Ocean (1), “The eye, bhikkhus, is the ocean for a person; its current consists of forms.”
- SN 35.232 Koṭṭhikasutta: Koṭṭhita, “How is it, friend Sāriputta, is the eye the fetter of forms or are forms the fetter of the eye?”
- SN 35.241 Paṭhamadārukkhandhopamasutta: The Simile of the Great Log (1), “Do you see, bhikkhus, that great log being carried along by the current of the river Ganges?”
- SN 35.244 Dukkhadhammasutta: States That Entail Suffering, “Suppose a man would enter a thorny forest.”
- SN 35.247 Chappāṇakopamasutta: The Simile of Six Animals, “Suppose a person was to catch six animals…”
Aṅguttara Nikāya
- AN 8.79 Parihānasutta: Decline, “These eight things lead to the decline of a mendicant trainee.”
- AN 10.60 From… Girimānandasutta: With Girimānanda, “And what is the perception of not-self?”