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SN 45.2 Upaḍḍhasutta: Half the Holy Life
When a bhikkhu has a good friend, a good companion, a good comrade, it is to be expected that he will develop and cultivate the Noble Eightfold Path
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MN 44 From… Cūḷavedallasutta: The Shorter Classification
But ma’am, is the noble eightfold path conditioned or unconditioned?
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SN 45.4 Jāṇussoṇibrāhmaṇasutta: Regarding the Brahmin Jāṇussoṇi
Wow! That’s a Brahmā vehicle! It’s a vehicle fit for Brahmā!
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SN 14.28 Aṭṭhaṅgikasutta: The Eightfold Path
Sentient beings come together and converge because of an element
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AN 10.117 Saṅgāravasutta: With Saṅgārava
Master Gotama, what is the near shore? And what is the far shore?
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Dhp 316-319 From… Chapter 22 Niraya Vagga: Hell
Beings adopting right views go to a good destination
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MN 149 Mahāsaḷāyatanikasutta: The Great Discourse on the Six Sense Fields
The view of such a person is right view.
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SN 45.150 Bījasutta: Seeds
Based upon virtue, established upon virtue, a bhikkhu develops and cultivates the Noble Eightfold Path.
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SN 45.155 Ākāsasutta: The Sky
Bhikkhus, just as various winds blow in the sky—easterly winds, westerly winds, northerly winds, southerly winds,…
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AN 4.205 Aṭṭhaṅgikasutta: Eightfold
I will teach you a bad person and a worse person, a good person and a better person
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AN 5.25 Anuggahitasutta: Assisted
When right view is assisted by five factors, it has liberation of mind as its fruit, liberation of mind as its fruit and benefit
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MN 117 Mahācattārīsakasutta: The Great Forty
Therein, bhikkhus, right view comes first. And how does right view come first?
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AN 10.121 Pubbaṅgamasutta: Forerunner
Mendicants, the dawn is the forerunner and precursor of the sunrise.
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SN 45.8 Vibhaṅgasutta: Analysis
And what, bhikkhus, is the Noble Eightfold Path?
🏷️noble eightfold path, right action, right concentration, right effort, right intention, right livelihood, right mindfulness, right speech, right view
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SN 45.5 Kimatthiyasutta: For What Purpose?
For what purpose, friends, is the holy life lived under the ascetic Gotama?
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AN 10.30 Dutiyakosalasutta: Kosala (2)
But, great king, what reasons do you have for showing such supreme honor to this body and displaying such an offering of loving-kindness?
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AN 4.24 Kāḷakārāmasutta: At Kāḷaka’s Monastery
That has been known by a Realized One, but a Realized One is not subject to it.
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SN 45.14 Paṭhamauppādasutta: Arising (1st)
These eight things don’t arise to be developed and cultivated except when a fully awakened Buddha has appeared.
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AN 5.30 Nāgitasutta: With Nāgita
Nāgita, who’s making that dreadful racket? You’d think it was fishermen hauling in a catch!
