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AN 10.122 Āsavakkhayasutta: The Ending of Defilements
Mendicants, these ten things, when developed and cultivated, lead to the ending of defilements.
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Dhp 252-253 From… Malavagga: Impurity
Easily seen is the fault of others, but one’s own fault is difficult to see.
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SN 10.3 Sūcilomasutta: With Spiky
Where do greed and hate come from? From where spring discontent, desire, and terror?
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SN 46.33 Upakkilesasutta: Corruptions
There are these five corruptions of gold, corrupted by which gold is neither malleable nor wieldy nor radiant…
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AN 3.121 Dutiyasoceyyasutta: Purity (2nd)
Mendicants, there are these three kinds of purity. What three?
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AN 5.193 Saṅgāravasutta: With Saṅgārava
Suppose there was a bowl of water that was mixed with dye such as red lac…
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AN 9.1 Sambodhisutta: Awakening
Reverends, what is the vital condition for the development of the awakening factors?
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SN 1.11 Nandanasutta: The Garden of Delight
All conditions are impermanent, their nature is to rise and fall
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SN 12.46 Aññatarabrāhmaṇasutta: A Certain Brahmin
Master Gotama, does the person who does the deed experience the result?
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MN 38 Mahātaṇhāsaṅkhayasutta: The Greater Discourse on the Destruction of Craving
Bhikkhus, consciousness is reckoned by the particular condition dependent upon which it arises.
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AN 11.2 Cetanākaraṇīyasutta: Making a Wish
Good qualities flow on and fill up from one to the other…
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AN 5.21 Paṭhamaagāravasutta: Irreverent (1)
Without fulfilling right view, it is impossible for him to fulfill right concentration
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Ud 8.4 Catutthanibbānapaṭisaṁyuttasutta: About Extinguishment (4th)
For the dependent there is agitation.
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Snp 3.12 Dvayatānupassanāsutta: 3.12 Contemplating Pairs
For whatever you imagine it is, it turns out to be something else.
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SN 12.67 Naḷakalāpīsutta: The Sheaves of Reeds
How is it, friend Sāriputta: Is aging-and-death created by oneself, or is it created by another…?
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SN 12.37 Natumhasutta: Not Yours
Bhikkhus, this body is not yours, nor does it belong to others. It is old kamma…
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AN 3.47 Saṅkhatalakkhaṇasutta: Conditioned
Bhikkhus, there are these three characteristics that define the conditioned.
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SN 24.7 Hetusutta: Cause
But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?
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SN 12.38 Cetanāsutta: Volition (1)
What one intends… this becomes a basis for the maintenance of consciousness.
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SN 12.49 Ariyasāvakasutta: A Noble Disciple
Such a noble disciple is one who is called one accomplished in view…
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AN 10.92 Bhayasutta: Dangers
And what is the noble system that they have clearly seen and comprehended with wisdom?
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