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SN 44.1 From Khemāsutta: Khemā Therī’s Wisdom
How is it, Noble Lady, does the Realised One exist after death?
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DN 16 From Mahāparinibbānasuttaṁ: The Discourse about the Great Emancipation—The Four Places
There are these four places that can be seen, that produce enthusiasm, Ānanda, for a faithful man of good family.
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Iti 84 Bahujanahitasutta: For the Welfare of the People
Three people, mendicants, arise in the world for the welfare and happiness of the people, for the benefit, welfare, and happiness of gods and humans.
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MN 12 From Mahāsīhanādasutta: The Longer Discourse on the Lion’s Roar—A Spiritual Path
And this is what my self-mortification was like
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SN 56.11 Dhammacakkappavattana Sutta: Setting the Wheel of Dhamma in Motion
There are these two extremes that are not to be indulged in by one who has gone forth.
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SN 6.15 Parinibbānasutta: Final Extinguishment
Come now, mendicants, I say to you all: ‘Conditions fall apart. Persist with diligence.’
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AN 3.39 Sukhumālasutta: A Delicate Lifestyle
Intoxicated with the vanity of youth, an uneducated ordinary person does bad things by way of body, speech, and mind.
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Iti 100 Brāhmaṇadhammayāgasutta: The Dhamma-offering
Bhikkhus, I am a brahmin, ever accessible to entreaties, open-handed, one bearing his last body, an unsurpassed physician and surgeon.
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DN 16 From… Mahāparinibbānasutta: The Great Discourse on the Buddha’s Extinguishment—Such Is Ethics
Such is ethics, such is immersion, such is wisdom.
🏷️virtue
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Snp 3.2 Padhānasutta: Exertion
For seven years, I’ve dogged the Blessed One’s steps, but haven’t gained an opening…
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MN 92 From Selasutta: With Sela
You’re fit to be a king, a wheel-turning monarch, chief of charioteers, victorious in the four directions, lord of all India.
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SN 22.58 Sammāsambuddhasutta: The Fully Awakened Buddha
What is the difference between a fully awakened Buddha and a mendicant freed by wisdom?
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AN 3.103 Pubbevasambodhasutta: Before Awakening
Before my awakening… I thought: ‘What’s the gratification in the world?
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MN 26 From Ariyapariyesanāsutta: The Noble Search—Seeking the Unborn
Why, being myself subject to birth, do I seek what is also subject to birth?
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MN 123 From Acchariyaabbhutasutta: Incredible and Amazing—Proclamation
I am the foremost in the world!
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SN 6.1 Ayācana Sutta The Discourse on Brahmā’s Request
I opened the doors to the Deathless, Nibbāna.
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AN 1.170 from… Ekapuggalavagga: One Person
One person, mendicants, arises in the world for the welfare and happiness of the people…
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MN 123 From… Acchariyaabbhutasutta: Incredible and Amazing—Birth
I have learned this in the presence of the Buddha…
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SN 22.46 Dutiyaaniccasutta: Impermanent (2)
When one sees this thus as it really is with correct wisdom, one holds no more views concerning the past.
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SN 22.51 Nandikkhayasutta: Destruction of Delight (1)
A bhikkhu sees as impermanent form which is actually impermanent: that is his right view…
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MN 72 From… Aggivacchasutta: With Vacchagotta on Fire
This fire in front of you that is quenched: in what direction did it go—east, south, west, or north?
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SN 22.56 Upādānaparipavattasutta: Phases of the Clinging Aggregates
So long as I did not directly know as they really are the five aggregates subject to clinging in four phases…
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SN 22.89 Khemakasutta: Khemaka
Still, in relation to the five aggregates subject to clinging, there lingers in him a residual conceit ‘I am,’…
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SN 22.30 Uppādasutta: Arising
The arising, continuation, rebirth, and manifestation of form is the arising of suffering…
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SN 22.47 Samanupassanāsutta: Ways of Regarding
Whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them
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Thag 1.90 Sāmidattattheragāthā: Sāmidatta
The five aggregates are fully understood; they remain, but their root is cut.
