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SN 22.46 Dutiyaaniccasutta: Impermanent (2)
When one sees this thus as it really is with correct wisdom, one holds no more views concerning the past.
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SN 22.51 Nandikkhayasutta: Destruction of Delight (1)
A bhikkhu sees as impermanent form which is actually impermanent: that is his right view…
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MN 72 From… Aggivacchasutta: With Vacchagotta on Fire
This fire in front of you that is quenched: in what direction did it go—east, south, west, or north?
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SN 22.56 Upādānaparipavattasutta: Phases of the Clinging Aggregates
So long as I did not directly know as they really are the five aggregates subject to clinging in four phases…
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SN 22.89 Khemakasutta: Khemaka
Still, in relation to the five aggregates subject to clinging, there lingers in him a residual conceit ‘I am,’…
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SN 22.30 Uppādasutta: Arising
The arising, continuation, rebirth, and manifestation of form is the arising of suffering…
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SN 22.47 Samanupassanāsutta: Ways of Regarding
Whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them
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Thag 1.90 Sāmidattattheragāthā: Sāmidatta
The five aggregates are fully understood; they remain, but their root is cut.
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SN 41.3 Dutiyaisidattasutta: With Isidatta (2nd)
Householder, there are many different views that arise in the world.
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SN 22.95 Pheṇapiṇḍūpamasutta: A Lump of Foam
Bhikkhus, suppose that this river Ganges was carrying along a great lump of foam.
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MN 28 From… Mahāhatthipadopamasutta: The Longer Simile of the Elephant’s Footprint
These five grasping aggregates are indeed dependently originated.
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MN 35 From… Cūḷasaccakasutta: The Shorter Discourse With Saccaka
How does the worthy Gotama guide his disciples?
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SN 22.29 Abhinandanasutta: Taking Pleasure
Mendicants, if you take pleasure in form, you take pleasure in suffering.
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SN 23.4 Pariññeyyasutta: Should Be Completely Understood
I will teach you the things that should be completely understood, complete understanding, and the person who has completely understood.
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SN 22.86 Anurādhasutta: Anuradha
What do you think, Anuradha, do you regard the Tathagata as in form?
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SN 22.82 Puṇṇamasutta: A Full Moon Night
Sir, what is the scope of the term ‘aggregates’ as applied to the aggregates?
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DN 22 From… Mahā Satipaṭṭhāna Sutta: The Great Establishing of Mindfulness Discourse—Aggregates
And how does a monk remain focused on mental qualities in & of themselves with reference to the five clinging-aggregates?
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SN 23.5 Samaṇasutta: Ascetics and Brahmins
There are ascetics and brahmins who don’t truly understand these five grasping aggregates’ gratification, drawback, and escape.
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MN 138 From… Uddesavibhaṅgasutta: A Summary Recital and its Analysis
Anxieties occupy the mind, born of latching on to the perishing of form…
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Thig 6.3 Khemātherīgāthā: Khemā
Sensual pleasures are like swords and spears; the aggregates are their chopping block.
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SN 22.22 Bhārasutta: The Burden
I will teach you the burden, the carrier of the burden, the taking up of the burden, and the laying down of the burden.
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SN 22.1 Nakulapitusutta: Nakulapita
How, householder, is one afflicted in body and afflicted in mind?
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SN 22.93 Nadīsutta: The River
Suppose there was a mountain river sweeping downwards, flowing into the distance with a swift current.…
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SN 26.10 Khandhasutta: The Aggregates
The arising, continuation, rebirth, and manifestation of form is the arising of suffering…
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SN 22.48 Khandhasutta: Aggregates
Bhikkhus, I will teach you the five aggregates and the five aggregates subject to clinging.
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