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DN 16 From… Mahāparinibbānasutta: The Great Discourse on the Buddha’s Extinguishment—Inspiring places
Thinking: ‘Here the Realized One was born!’—that is an inspiring place.
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SN 35.155 Dhammakathikapucchasutta: A Speaker on the Dhamma
In what way, venerable sir, is one a speaker on the Dhamma?
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SN 35.165 Micchādiṭṭhipahānasutta: Giving Up Wrong View
Sir, how does one know and see so that wrong view is given up?
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MN 133 Mahākaccānabhaddekarattasutta: Mahākaccāna and One Fine Night
And how do you run back to the past?
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SN 35.244 Dukkhadhammasutta: States That Entail Suffering
Suppose a man would enter a thorny forest.
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SN 35.108 Seyyohamasmisutta: I’m Better
Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.
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SN 35.135 Khaṇasutta: The Opportunity
I have seen, bhikkhus, the heaven named ‘Contact’s Sixfold Base.’
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SN 35.83 Phaggunapañhāsutta: Phagguna’s Question
The eye does not exist by which they could be described.
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SN 35.65 Paṭhamasamiddhimārapañhāsutta: Samiddhi’s Question About Māra
Sir, they speak of this thing called ‘Māra’
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SN 35.63 Migajāla Sutta: To Migajāla
To what extent, lord, is one a person who is living alone, and to what extent is one a person who is living with a companion?
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SN 35.241 Paṭhamadārukkhandhopamasutta: The Simile of the Great Log (1)
Do you see, bhikkhus, that great log being carried along by the current of the river Ganges?
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SN 35.140–142 Ajjhattaaniccahetusutta: Interior and Cause Are Impermanent, etc.
Seeing this, a learned noble disciple grows disillusioned with the eye
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SN 35.94 Adantaaguttasutta: Untamed, Unguarded
Get rid of all manner of desire for the pleasant, without hating what you don’t like.
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SN 35.81 Sambahulabhikkhusutta: Several Mendicants
Reverends, what’s the purpose of leading the spiritual life under the ascetic Gotama?
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SN 35.17 Paṭhamanoceassādasutta: If There Were No Gratification (Interior)
If there were no gratification in the eye, sentient beings wouldn’t be aroused by it.
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SN 35.136 Paṭhamarūpārāmasutta: Delight in Forms (1)
Bhikkhus, devas and humans delight in forms, take delight in forms, rejoice in forms.
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SN 12.19 Bālapaṇḍitasutta: The Wise Man and the Fool
What is the difference between the wise man and the fool?
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SN 35.7 Ajjhattāniccātītānāgatasutta: The Interior as Impermanent in the Three Times
Mendicants, the eye of the past and future is impermanent, let alone the present.
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SN 4.17 Chaphassāyatanasutta: Six Bases for Contact
This is the terrible bait of the world with which the world is infatuated.
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MN 112 Chabbisodhanasutta: The Sixfold Purification
How does the venerable know and see regarding these six interior and exterior sense fields…
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SN 35.232 Koṭṭhikasutta: Koṭṭhita
How is it, friend Sāriputta, is the eye the fetter of forms or are forms the fetter of the eye?
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SN 35.21 Paṭhamadukkhuppādasutta: The Arising of Suffering (Interior)
The cessation, settling, and ending of the eye is the cessation of suffering…
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SN 35.228 Paṭhamasamuddasutta: The Ocean (1)
The eye, bhikkhus, is the ocean for a person; its current consists of forms.
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SN 35.129 Ghositasutta: Ghosita
Householder, there exists the eye element, and forms that are agreeable, and eye-consciousness
